In Uzbekistan, I noticed a striking trend: nearly every political science researcher I met interpreted U.S. foreign policy through the framework of classical International Relations (IR) theory. They spoke in terms of realism, liberalism, and constructivism, assuming that the United States behaved according to strategic interest, institutional norms, or ideological values. But when I read about the Trump administration, none of those models seemed to fit. How could IR theory explain slashing embassies and diplomatic missions, or cozying up to adversaries while tariffing allies? The discrepancy between theoretical models and political reality wasn’t just confusing — it revealed something deeper: that the traditional IR playbook is no longer equipped to explain a second Trump administration.
Then, the burning question emerges: if International Relations cannot explain Trump, what can? This commentary calls for a psychopolitical approach, specifically blending Trump’s desire for ego, performance, and chaos.
Firstly, Trump is guided by ego. Unlike leaders driven by national interests or institutional norms, his foreign policy decisions consistently reflect a desire for personal validation and dominance. When Ukrainian President Volodymyr Zelensky – who is more popular than President Trump in the US – visited Washington, Trump couldn’t stand being overshadowed. He publicly undermined Zelensky in front of the cameras, trying to reassert his own authority. Similarly, after Pope Francis passed away earlier this year, Trump responded not with statesmanship, but with spectacle: he circulated an AI-generated image of himself as Pope, seemingly to redirect public attention from a strong critic who had once labeled his immigration stance “not Christian”. Countries like South Africa, Canada, and the UK have found themselves forced to navigate Trump’s ego with extreme caution, offering delicate praise while hoping to avoid public ambushes – though such efforts often fell short. Traditional IR theories would assume that these actions serve a broader national purpose and advance U.S. interests in some way. Yet, Trump’s ego-driven decisions have failed to deliver meaningful gains for American foreign policy. These incidents are not isolated; rather, they reveal a consistent pattern where Trump’s foreign policy prioritizes his ego above all else, subordinating diplomacy to personal image and emotional gratification.
Secondly, Trump’s approach to international relations is performative. His decisions are shaped by how they play to a domestic audience, specifically how they reinforce his image as a successful dealmaker. Humanitarian aid was cut because its benefits weren’t easily visible to voters – regardless of consequences such as 91,000 dead adults and 190,000 dead children, or the destabilizing effects on already fragile regions like the Middle East. Domestically, as a result of Trump’s proposed Medicaid cuts, an adult will die every 18 minutes according to work by Boston University. Even when judged by the economic criteria Trump claimed to prioritize, his policies are counterproductive: his trade wars and tariffs are projected to shrink long-term U.S. GDP by 6% and reduce real wages by 5%. These contradictions reveal a deeper truth: Trump’s foreign policy isn’t about economic outcomes (like some IR theories propose), but about appearances. When countries hit by tariffs respond, they cannot take the analytical route like Japan and attempt to negotiate tariffs. Rather, they must appear specifically to Trump’s desire to create a performative atmosphere, engaging in public appeasement – such as what India has pursued. The language of money and “deals” was never a coherent strategy, but a performance designed to reinforce his brand as a tough, no-nonsense leader who puts “America First”.
Thirdly, Trump thrives on creating chaos. He requires constant attention, staying one step ahead of the media. By creating scandal after scandal every week, outrage fatigue sets in, and legitimate criticism can be brushed off as part of a never-ending “witch hunt.” He frequently discusses annexing Canada, invading Greenland, or building a luxury resort in Gaza. He accepted multi-million-dollar jets from monarchies, and renamed the Gulf of Mexico. These actions are highly strategic, not to advance the goals of the US, but to make Trump appear stronger. IR as a field rests on an assumption of stability and analysis, where decisions are nuanced and temporally-appropriate. For Trump, chaos becomes a political tool, and confusion creates conditions for him to take control.
Through ego, performance, and chaos, a psychopolitical model emerges through which countries can interpret the actions of President Trump – not as a foreign leader in a traditional sense, but as a spectacle. Classic International Relations theory fails to account for a leader who puts attention over alliances, optics over outcomes, and personal gain over national strategy. For countries like Uzbekistan, using IR as a frame means that it is impossible to understand the actions and motivations of President Trump. His behaviour isn’t simply an anomaly within IR, but something entirely outside of it. To make sense of Trump’s actions, we must go beyond IR and reckon with a broader truth: the traditional playbook is no longer just outdated – it’s irrelevant in a Trump-led world.
* The Institute for Advanced International Studies (IAIS) does not take institutional positions on any issues; the views represented herein are those of the author(s) and do not necessarily reflect the views of the IAIS.